Chapter 1 – History

East is East, and West is West,
and never the two shall meet.
–Rudyard Kipling (1895)

      Herodotus (484 BC-425 BC), the ‘father of history’ (Cambridge Dictionary, 1999), was possibly the first recorded historian who deliberately portrayed the ‘East’ (Persians) and the ‘West’ (Greeks) as mutual antagonists, thereby proposing the nucleus of all ancient history. Others, Thucydides (460 BC-400 BC), and Xenophone (430 BC-354 BC), similarly, found it natural to employ strong polarities and concentrate on the ‘otherness’ of the East, while accepting the necessity of resistance to external force by defining a Western ‘self.’ Thus came into being the first system of the so-called East-West dichotomy.

In another part of the world, meanwhile, the ideas of Confucian China (551 BC-479 BC) and unification prevailed in the feudal states of the Eastern Zhou period (starting in 770 BC), spurred by the constant menace of invasion by exterior barbarians.

Meanwhile, the Aryan masters of the Indus Valley who had long merged with the Dravidian inhabitants started to unite their tribes and founded kingdoms (1500 BC-400 BC), and as a matter of survival against aggressors from the West created their own classical Indian culture and identity in opposition to the categorical otherness of the West.

As I see it, there have been only two configurations of the East-West dichotomy throughout history. The first one was Western-centered (Eurocentric, c. 500 BC-1950), the second one is Eastern-centered (Asiacentric, c. 1950-present). The former can be divided into Hellenic-Greek (c. 500 BC-0), Judeo-Christian (c. from the birth of Jesus Christ to AD 1500) and North-Atlantic (c. 1500-1950); the latter one exclusively relies on the growing influence of China and its periphery (c. 1950-present) alone. To my knowledge, no other ‘centrism’ has ever prevailed in world affairs. It is said in some academic circles that there has been a time when China was believed to be the supreme civilization, with all her great inventions like paper (220 BC), gunpowder (900), printing (1040), and the compass (1100) (Needham, 1964). Yet, to my understanding and despite those obvious accomplishments, China’s contributions to the external world, her encounter with and influence on the Western hemisphere have been scarce and almost insignificant. Some have argued that the “invention of the sciences” was the single decisive advantage that put the West ahead of all the other civilizations. We should have serious doubts about this. Thousands of Greeks marched into Persia to aid Cyrus (c. 400 BC); the conquest of Alexander the Great (356 BC-323 BC), the Romans and their emperors (27 BC-AD 395), the crusades (eleventh-fifteenth centuries), the explorations and conquests by the Mediterranean world (fifteenth-sixteenth centuries), the missionaries (sixteenth-seventeenth centuries), the colonial powers (sixteenth-nineteenth centuries), the subjugation of the New World (fifteenth-sixteenth centuries), the invention of the sciences (seventeenth century), and now globalization – all are products of the West. In a distinct succession, the West had always descended upon the ‘others’ before they did the same: The envy of the world was the Greeks, the tormentor of the world was Christianity, and the leader of the world was Europe/America, more or less indisputably so until the second half of the twentieth century.

I would like to argue then, that with the shattering of Europe during the two world wars (1914-18 and 1938-45), the collapse of the colonial empires, the rise and (later) fall of the Soviets, and with China’s first experiments with Western ‘narratives’ (e. g. Marxism/Communism), Asian dominance had silently set in the second half of the twentieth century. History speaks for itself: In the following 50 years, according to the United Nations (UN), there were 118 wars (compared to just 55 in the first half of the century), not surprisingly most of them driven or fueled by anti-Western sentiments, most notably the Cold War (1950-1989). The USA, at least involved in 60 of these wars, was defeated in Korea (1950-1953, officially a UN operation), Vietnam (1965-1972), during the Suez-Crisis (1956, together with Britain and France), and, most recently, failed in Afghanistan (2002-2006) and Iraq (2004-2008, both with the UK and other nations). In the meantime, we have seen the rapid economic development of no less than nine Eastern ‘tiger-states’ or regions: Taiwan, Hong Kong, Singapore, South Korea, Indonesia, Malaysia, Thailand, Dubai and the Philippines.

Some people say that the two poles of the East-West dichotomy had shifted twice to the outmost peripheries of the world, in the East to Japan (c. 1868-1945) and in the West to the USA (c. 1950-2006). I have strong objections against this. Japan, despite her relative military and economic power, like Great Britain, is an island state with the historical function of manipulating power structures between the divided forces dwelling on the massive neighboring continent. However, being descendants of the great landmasses themselves (Germanic and Chinese/Korean), with relatively small populations, neither of them fits the East-West equation by itself. The USA, on the other hand, is not a civilization but a (Western) culture, living on the outer crescent of the world’s pivot: Eurasia.

Halford Mackinder had suggested as early as 1904 that the natural seat of power of all existing civilizations (except Latin American civilization) – Western, Confucian, Japanese, Islamic, Hindu, Slavic-Orthodox, African, with a combined population of 5.6 billion (or 85 percent of the Earth’s population) – is the continuous landmass of Eurasia and the subcontinent Africa, often referred to together as the ‘World Island’ (Mackinder, 1904). Let us say then that for the past 2,500 years, the history that mattered most was that of the European people, continuously reinventing themselves either through their struggle against Asiatic invasion (Persians, Ottomans, Arabs etc.), or through conquest and colonization, and consequently exercising their authority over all defining paradigms in any East-West dispute, be it on a philosophical, scientific, economic, or ideological level.

Now, as all theses tend to have antitheses, the balance for supremacy over the other civilizations is going to tip in favor of the ever more influential power blocks of Asia: China (with Taiwan, Hong Kong, South Korea, Indonesia, Malaysia, Vietnam etc.), Japan, and soon India. And, because of their different cultural outlooks and sets of beliefs and values, these Eastern peoples will inevitably redefine history and reevaluate the East-West dichotomy according to the needs and benefits of their own triumphant civilizations.

Naturally, it won’t take long until they will try to dominate.

Contents

History

Induction and Deduction

The Dichotomy with Asiacentrism

Equilibrium

Demography

Migration

Cultural Effects of the Dichotomy

Two Successful Models

Two Incommensurable  Realities

The Theory of Power and to Whom It Belongs

The Problem of Standard

A Loveless Darwinian Desert

The Psychology of Communion

Cultural Evolution

A Copernican Revolution

The Problem with Nature

Truths and Values

Ideology

Gender

The Dialectics of Dichotomy

Problems with the Dichotomy

The Future of the Dichotomy

The Author

References

Pattberg, Thorsten (2013), The East-West Dichotomy, Foreign Language Press, Beijing

1 Comment on Chapter 1 – History

  1. Hello Dr. Pei,
    First, I must admit that I admire your and Rajiv Malhotra’s project.

    Second, I have just started reading your book. Hence, this comment may be pre-mature in case you have already addressed the issue later in the book. Nonetheless, I did want to bring it to your notice that the cultural or racial categories of Aryan and Dravidian are defunct. They are no longer meaningful for our use because “Aryan” was an European construct. And, there was no “Dravidian” civilization that the “Aryans” attacked and decimated. That history is entirely meaningless and, again, an European construct.

    The Indus Valley Civilization was primarily a settled agricultural-matriarchal civilization (some historians on both the left and right may not agree though) which gave birth to a variety of philosophies – Samkhya and Yoga. (Btw, Samkhya is very similar to Tao.)

    Warm regards,
    Viswa

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